Life in the Empire
Far from the Madding Crowd
Inspired by a comment our Pan made on Tribe RBC
Few Victorian classics I've had the pleasure of reading come close to this one. I had heard the title before but couldn't recall the source of that. Far from the Madding Crowd ....I grabbed it and made a B-line for the cashier. I was not to be disappointed. In one way or another, each of us can see a reflection of our own lives in that of Gabriel....
Description of Farmer Oak - An Incident
WHEN Farmer Oak smiled, the corners of his mouth spread till they were within an unimportant distance of his ears, his eyes were reduced to chinks, and diverging wrinkles appeared round them, extending upon his countenance like the rays in a rudimentary sketch of the rising sun.
His Christian name was Gabriel, and on working days he was a young man of sound judgment, easy motions, proper dress, and general good character. On Sundays he was a man of misty views, rather given to postponing, and hampered by his best clothes and umbrella: upon the whole, one who felt himself to occupy morally that vast middle space of Laodicean neutrality which lay between the Communion people of the parish and the drunken section, -- that is, he went to church, but yawned privately by the time the con-gegation reached the Nicene creed, and thought of what there would be for dinner when he meant to be listening to the sermon. Or, to state his character as it stood in the scale of public opinion, when his friends and critics were in tantrums, he was considered rather a bad man; when they were pleased, he was rather a good man; when they were neither, he was a man whose moral colour was a kind of pepper-and-salt mixture.
Since he lived six times as many working-days as Sundays, Oak's appearance in his old clothes was most peculiarly his own -- the mental picture formed by his neighbours in imagining him being always dressed in that way. He wore a low-crowned felt hat, spread out at the base by tight jamming upon the head for security in high winds, and a coat like Dr. Johnson's; his lower extremities being encased in ordinary leather leggings and boots emphatically large, affording to each foot a roomy apartment so constructed that any wearer might stand in a river all day long and know nothing of damp -- their maker being a conscientious man who endeavoured to compensate for any weakness in his cut by unstinted dimension and solidity.
Mr. Oak carried about him, by way of watch, what may be called a small silver clock; in other words, it was a watch as to shape and intention, and a small clock as to size. This instrument being several years older than Oak's grandfather, had the peculiarity of going either too fast or not at all. The smaller of its hands, too, occasionally slipped round on the pivot, and thus, though the minutes were told with precision, nobody could be quite certain of the hour they belonged to. The stopping peculiarity of his watch Oak remedied by thumps and shakes, and he escaped any evil consequences from the other two defects by constant comparisons with and observations of the sun and stars, and by pressing his face close to the glass of his neighbours' windows, till he could discern the hour marked by the green- faced timekeepers within. It may be mentioned that Oak's fob being difficult of access, by reason of its somewhat high situation in the waistband of his trousers (which also lay at a remote height under his waistcoat), the watch was as a necessity pulled out by throwing the body to one side, compressing the mouth and face to a mere mass of ruddy flesh on account of the exertion required, and drawing up the watch by its chain, like a bucket from a well.
But some thoughtful persons, who had seen him walking across one of his fields on a certain December morning -- sunny and exceedingly mild -- might have regarded Gabriel Oak in other aspects than these. In his face one might notice that many of the hues and curves of youth had tarried on to manhood: there even remained in his remoter crannies some relics of the boy. His height and breadth would have been sufficient to make his presence imposing, had they been exhibited with due consideration. But there is a way some men have, rural and urban alike, for which the mind is more responsible than flesh and sinew: it is a way of curtailing their dimensions by their manner of showing them. And from a quiet modesty that would have become a vestal which seemed continually to impress upon him that he had no great claim on the world's room, Oak walked unassumingly and with a faintly perceptible bend, yet distinct from a bowing of the shoulders. This may be said to be a defect in an individual if he depends for his valuation more upon his appearance than upon his capacity to wear well, which Oak did not.
He had just reached the time of life at which "young" is ceasing to be the prefix of "man" in speaking of one. He was at the brightest period of masculine growth, for his intellect and his emotions were clearly separated: he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the stage wherein they become united again, in the character of prejudice, by the influence of a wife and family. In short, he was twenty-eight, and a bachelor.
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Whoever came up with the Shedworking idea ....is pretty far from the madding crowd. It's probably a very good idea to be ....that way, far from the madding crowd. By nature, and I honestly don't know how it came to be...I've always been drawn to places where I can hide and watch the madding crowd from a safe distance. I don't like crowds. Their behaviors are poison to my soul. Maybe this is why this book touched me so closely. My motto...be brave, be different and respect others who are too.
Few Victorian classics I've had the pleasure of reading come close to this one. I had heard the title before but couldn't recall the source of that. Far from the Madding Crowd ....I grabbed it and made a B-line for the cashier. I was not to be disappointed. In one way or another, each of us can see a reflection of our own lives in that of Gabriel....
Description of Farmer Oak - An Incident
WHEN Farmer Oak smiled, the corners of his mouth spread till they were within an unimportant distance of his ears, his eyes were reduced to chinks, and diverging wrinkles appeared round them, extending upon his countenance like the rays in a rudimentary sketch of the rising sun.
His Christian name was Gabriel, and on working days he was a young man of sound judgment, easy motions, proper dress, and general good character. On Sundays he was a man of misty views, rather given to postponing, and hampered by his best clothes and umbrella: upon the whole, one who felt himself to occupy morally that vast middle space of Laodicean neutrality which lay between the Communion people of the parish and the drunken section, -- that is, he went to church, but yawned privately by the time the con-gegation reached the Nicene creed, and thought of what there would be for dinner when he meant to be listening to the sermon. Or, to state his character as it stood in the scale of public opinion, when his friends and critics were in tantrums, he was considered rather a bad man; when they were pleased, he was rather a good man; when they were neither, he was a man whose moral colour was a kind of pepper-and-salt mixture.
Since he lived six times as many working-days as Sundays, Oak's appearance in his old clothes was most peculiarly his own -- the mental picture formed by his neighbours in imagining him being always dressed in that way. He wore a low-crowned felt hat, spread out at the base by tight jamming upon the head for security in high winds, and a coat like Dr. Johnson's; his lower extremities being encased in ordinary leather leggings and boots emphatically large, affording to each foot a roomy apartment so constructed that any wearer might stand in a river all day long and know nothing of damp -- their maker being a conscientious man who endeavoured to compensate for any weakness in his cut by unstinted dimension and solidity.
Mr. Oak carried about him, by way of watch, what may be called a small silver clock; in other words, it was a watch as to shape and intention, and a small clock as to size. This instrument being several years older than Oak's grandfather, had the peculiarity of going either too fast or not at all. The smaller of its hands, too, occasionally slipped round on the pivot, and thus, though the minutes were told with precision, nobody could be quite certain of the hour they belonged to. The stopping peculiarity of his watch Oak remedied by thumps and shakes, and he escaped any evil consequences from the other two defects by constant comparisons with and observations of the sun and stars, and by pressing his face close to the glass of his neighbours' windows, till he could discern the hour marked by the green- faced timekeepers within. It may be mentioned that Oak's fob being difficult of access, by reason of its somewhat high situation in the waistband of his trousers (which also lay at a remote height under his waistcoat), the watch was as a necessity pulled out by throwing the body to one side, compressing the mouth and face to a mere mass of ruddy flesh on account of the exertion required, and drawing up the watch by its chain, like a bucket from a well.
But some thoughtful persons, who had seen him walking across one of his fields on a certain December morning -- sunny and exceedingly mild -- might have regarded Gabriel Oak in other aspects than these. In his face one might notice that many of the hues and curves of youth had tarried on to manhood: there even remained in his remoter crannies some relics of the boy. His height and breadth would have been sufficient to make his presence imposing, had they been exhibited with due consideration. But there is a way some men have, rural and urban alike, for which the mind is more responsible than flesh and sinew: it is a way of curtailing their dimensions by their manner of showing them. And from a quiet modesty that would have become a vestal which seemed continually to impress upon him that he had no great claim on the world's room, Oak walked unassumingly and with a faintly perceptible bend, yet distinct from a bowing of the shoulders. This may be said to be a defect in an individual if he depends for his valuation more upon his appearance than upon his capacity to wear well, which Oak did not.
He had just reached the time of life at which "young" is ceasing to be the prefix of "man" in speaking of one. He was at the brightest period of masculine growth, for his intellect and his emotions were clearly separated: he had passed the time during which the influence of youth indiscriminately mingles them in the character of impulse, and he had not yet arrived at the stage wherein they become united again, in the character of prejudice, by the influence of a wife and family. In short, he was twenty-eight, and a bachelor.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Whoever came up with the Shedworking idea ....is pretty far from the madding crowd. It's probably a very good idea to be ....that way, far from the madding crowd. By nature, and I honestly don't know how it came to be...I've always been drawn to places where I can hide and watch the madding crowd from a safe distance. I don't like crowds. Their behaviors are poison to my soul. Maybe this is why this book touched me so closely. My motto...be brave, be different and respect others who are too.
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Replies to This Discussion
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Permalink Reply by Mark on
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And somebody who doesn't claim to be a role model, offering advice to young people, isn't hypocritical?
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Permalink Reply by BO on
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That he didn't claim to be a role model was my supposition--not Burroughs'.
I wouldn't exactly classify what he said as 'preaching.'
You do love to twist people's thoughts don't ya, Mark? Now, that I do find hypocritical. As a proponent of egalitarian societies, I would think you'd be more interested in discovering the truth, rather than defending a flawed POV. Does it matter to you that Burroughs could be right?
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If what he says is right and what he does is wrong, wouldn't that make him a hypocrite by your standards, BO?
Burroughs was known for his addiction and for his sexuality (his crimes were less well known), so how does having been sort of a male Barbarella give him credibility in your eyes, BO?
And the video is rather strange. When Burroughs says, "Beware of whores who say they don't want money--what they mean is they want more money," the picture is of a female. But most of the whores Burroughs had were male, so it is rather unlikely that he was referring to females.
And when he says, "Not all souls are worth buying," so if you get an offer, "take it as a compliment," it sort of contradicts what he said about whores, doesn't it? If somebody doesn't want to sell their soul to the devil, it would just mean that they're holding out for a higher price--that nobody would actually refuse the offer.
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Permalink Reply by pan on
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A different, more complete version of the text:
People often ask me if I have any words of advice for young people.
Well here are a few simple admonitions for young and old.
Never intefere in a boy-and-girl fight.
Beware of whores who say they don't want money.
The hell they don't.
What they mean is they want more money. Much more.
If you're doing business with a religious son-of-a-bitch,
Get it in writing.
His word isn't worth shit.
Not with the good lord telling him how to fuck you on the deal.
Avoid fuck-ups.
We all know the type.
Anything they have anything to do with,
No matter how good it sounds,
Turns into a disaster.
Do not offer sympathy to the mentally ill.
Tell them firmly:
I am not paid to listen to this drivel.
You are a terminal boob.
Now some of you may encounter the Devil's Bargain,
If you get that far.
Any old soul is worth saving,
At least to a priest,
But not every soul is worth buying.
So you can take the offer as a compliment.
He tries the easy ones first.
You know like money,
All the money there is.
But who wants to be the richest guy in some cemetary?
Money won't buy.
Not much left to spend it on, eh gramps?
Getting too old to cut the mustard.
Well time hits the hardest blows.
Especially below the belt.
How's a young body grab you?
Like three card monte, like pea under the shell,
Now you see it, now you don't.
Haven't you forgotten something, gramps?
In order to feel something,
You've got to be there.
You have to be eighteen.
You're not eighteen.
You are seventy-eight.
Old fool sold his soul for a strap-on.
Well they always try the easiest ones first.
How about an honorable bargain?
You always wanted to be a doctor,
Well now's your chance.
Why don't you become a great healer
And benefit humanity?
What's wrong with that?
Just about everything.
Just about everything.
There are no honorable bargains
Involving exchange
Of qualitative merchandise
Like souls
For quantitative merchandise
Like time and money.
So piss off Satan
And don't take me for dumber than I look.
An old junk pusher told me -
Watch whose money you pick up.
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